The flat white in an age of disruption

 

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I leave Wellington for five years, the flat white adjusts, and I’m not convinced it’s for the better.

In late 2011, I extolled the flat white as the Antipodes’ greatest contribution to world gastronomy.

As Australians living in New Zealand for seven years, we found milk coffee, perfected – blending the best of both textured milk and espresso.

But, with change the only constant, on last month’s trip back to Wellington, flat whites seemed disconcertingly inconsistent, and certainly no longer typically in the distinctive, tulip cup.

I should quickly report excellent versions at Lamason Brew Bar, and one day we even had the dream-team – Dave Lamason and Dan Minson – at the machine together. Paul Schrader retained the tulip cup at the eternally-wonderful Nikau Cafe. And our daughter had an excellent barista lesson from Longe Nguyen.

Inconsistency might have come from complacency, because I don’t think I’ve overly romanticised the scene five or so years ago (or perhaps my home-barista skills have improved?). However, at least for changing the cups, we might try blaming Jeff Kennedy. After he sold his L’Affare coffee business, he launched Acme coffee cups in 2011. These filled a gap left when Italian firm ACF went out of business, along with their pastel colours.

Within two years, Acme (made in China) cups dominated New Zealand cafes and moved into Australia, US, UK and elsewhere. The thicker, lighter, larger-handled cup shapes include a tulip, but that is now deemed a “long black” cup, with flat whites shifted into the wider, straighter-sided shape (left). At least the volume remains the same (around 150 ml).

At the risk of sounding stuck-in-the-mud, novelty can be over-done. Some things are classics, requiring only ever mere tweaking. We need some comfortable predictability to the day, especially with our coffees. Our “conservative” tastes mean we often want the same drink we’ve grown up with.

In a complicated world, I have to admit that flat white coffees earlier benefited from change. New Zealand took world leadership in espresso-making when it still lacked an entrenched coffee culture in the 1990s. The new roasters searched the world for the best, and improved on it, especially the Australian flat white. Meanwhile, the long-established coffee cultures of France and the U.S. are only slowly admitting improvements, including flat whites.

Change or no change? Predictability or novelty? Comfort or disruption? Nothing like being unsettled by a transmogrified flat white to bring sobriety – as a smart pair warned in 1848:

Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones … All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life, and his relations with his kind.

To interpret: an excellent cup of coffee reminds that, just as conservationists are the new conservatives, neoliberals preach eternal disruption.

That’s their word – “disruption”. The new Australian plutocrat Prime Minister, Malcolm Turnbull, whose wealth multiplies in a Cayman haven, carries on about disruption as “our friend”. We must embrace our “disruptive environment”.

Turnbull is hailed for replacing Tony Abbott’s three-word slogans, getting them down to one in this case. But the problem all along has been the ideology.

In his first speech as Prime Minister in September, even before he had got his certificate from the Queen’s representative, Turnbull committed his government to “freedom, the individual and the market”. A foodie welcomes choices, healthy bodies, and laden market benches, but Turnbull meant no such things.

His three ideals explicitly reaffirmed the neoliberal agenda: freedom at the expense of equality; the individual against the collective; and the market to replace democracy.

I feel unhappier with the system, and less welcoming of disruption, as the years go by. But I can always make a true, consoling cup …

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Tulip cup by ACF

The Kiwi aesthetic, everything including the kitchen sink

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Unsuccessful NZ flag contenders – featuring sheep and hokey-pokey ice cream

AN EXCEPTIONALLY GOOD meal stimulates not just conversation, but thought. The recent dinner for the Wellington Symposium of Gastronomy at Hillside Kitchen and Cellar encouraged reflections on the distinctive, at least to an outsider, Kiwi aesthetic.

Admittedly, I’m only a partial outsider, having lived in Wellington from mid-2000 to the end of 2007, but that provided preliminary data for ruminations on the notable contrasts, culturally, with Australia.

Hillside is a tiny café-restaurant in Thorndon, near the centre of the New Zealand capital. It runs from breakfast until dinner, and was chosen for the symposium by Duncan Galletly, who had previously rated the place:

interesting, brave, cerebral and simply delicious. On Saturday we did a mr creosote and ordered “one of everything please” – asking for wine “that was interesting”.
Of twelve plates all except one, the bluenose, were brilliant and the fish was still good by any standards… [etc]

For confirmation of the “cerebral” quality, check out chef Asher Boote’s comments on Hillside’s website. He exposes himself every meal, but for a reason:

The one true reward in this profession is not the pay (for this is always crap), it’s being a facilitator of a good time, creating a reason for people to sit down, stop for a bit and be with each other

The symposium menu narrowed down to: snacks; sourdough, cultured butter; vegetables, marrow; sea egg; wild sheep, garlic, greens; elder, pine, rosemary; treats. And the courses got progressively better.

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I would happily have had more of the delicious marrow dip with raw vegetables, all placed in a bone, split length-wise. Real-seeming seaweed, sea urchin and other sea creatures arrived under a halved, boiled egg.

Next was the “wild sheep”, cooked sous-vide, pulled and pressed into a block. One person meanly described it as looking like “Spam”.

The plate of elderflowers, crunchy bits and rosemary cream “quenelle” was perfect, in anyone’s language … likewise, the final, tiny “treats” of mint marshmallow, strawberry meringue and mascarpone fudge proved yet again that this kitchen can cook.

But back to the block of “wild sheep”. Along with the split bone and “sea egg”, it aroused contemplation about the distinctive New Zealand style.

Embedded image permalinkThe Kiwi aesthetic is so ever-present that locals hardly notice. The numerous elements go beyond the prevalent black, reflecting the dark beaches and rocky outcrops, and the old-fashioned textures of wool and wood, and, importantly, permit flashes of brightness.

The boast of “Kiwi ingenuity” is said to involve “number 8 wire” – the softer, thicker, fencing gauge with which a bloke could mend anything. That’s the sheep farmer, who supported founding Calvinists in eschewing flashiness or pretension. The resulting non-style mixes with traditional, Pacific islander motifs and tattoos. The ever-present driftwood contributes randomness, while native rimu provides smooth, warm timber surfaces.

The drabness is comforting, and makes a backdrop for subtlety, along with drollery. Think farmer Fred Dagg (comedian John Clark), who in the 1970s always responded to a knock, “That’ll be the door.” More recently, the Flight of the Conchords took a similarly glum gleam into the wider world.

The Kiwi aesthetic shows in fashion, or perhaps avoidance thereof. Not only the hoodies, clothing is deliberately dressed down, although designers aim for well-made comfort. In any case, undue devotion to grooming would soon become windswept. Yet all that enables unapologetic touches of whimsy. Here in Wellington, the twist of a hem, flash of garish stocking or the natty dress of post-gothic dandies quickly makes street-wear fascinating enough for Bill Cunningham.

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Red Peak

During our visit, friends received voting papers to select a new national flag.  We are all now run by merchant bankers (think Australian PM Malcolm Turnbull and NSW Premier Mike Baird), and everyone seemed so angry at theirs (Prime Minister John Key) that they would rather keep the present flag, with no fewer than four Christian crosses, than let his campaign succeed. The four logos on the shortlist were so unloved that they had, belatedly, to be supplemented by “Red Peak”. It encapsulates the aesthetic, albeit unbalanced, so that the joy of the red volcano and white mountain push the grim black into a corner.

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Wellington kitchen sink

I’m probably the first visitor to New Zealand to have photographed nothing but a kitchen sink. I snapped it as the best example of tonal-depressiveness-with-moments-of-brilliance. For many decades domestic  benchtops were custom-made in stainless steel with the sink or sinks set in, sensible, sturdy and easy to clean. They look beautiful, set against rimu woodwork. More than that, however, with corners and splashbacks fitted to even the oddest room, they lend themselves to quirkiness. Unlike hard, polished white Caesarstone, the grey patina could not be more homely.Embedded image permalink

Such cultural references were made by the central dishes at Hillside the other night. While I heard secondhand that a huddle of senior restaurant reviewers grumbled a bit about the meal, I suspect they missed an aesthetic more noticeable to the outsider. The Kiwi aesthetic – exemplified by the decorated bone, the slices of underwater life in a dark pool of broth, and the equally grey slab of sheep, hidden amid the green.

As fate would have it, a few days later, artist and cabinet-maker Duncan Sargent told me about his sculpture at Lower Hutt. It’s a properly engineered geodesic dome with a timber plank through it. The Hillside meat dish was much the same – intricate cooking stuck through with a sheep block.

Wellington artist Duncan Sargent, left, and Allan Brown of Lower Hutt's E Tu Awakairangi Sculpture Trust, with Sargent's work Untie This, which is sited along a walkway by Waiwehtu Stream.

 

 

Symposium of Gastronomy, Wellington

Duncan Galletly
Duncan Galletly

SINCE THE FIRST Symposium of Australian Gastronomy, which I instigated in 1984, the serious interest in growing, cooking and dining has only exploded, fragmenting into talkative clusters of scholars, chefs, social activists, greenie growers, and more.

With only one-fifth of the available population, the gastronomic symposiums we got going in New Zealand in 2001 have arguably had a better prospect of holding together.

The recent gathering in Wellington returned to more eclectic interests, rather than specifically culinary history. The “Diversity” theme attracted an appropriate variety of papers with the nearly two dozen topics including aprons, Sunday school picnics, dining alone in foreign cities, and Wellington’s nearly lost Chinatown, around the corner.

Founder of Peoples Coffee, and keen promoter of fair trade, Matt Lamason has turned his mind to the benefits of training prisoners and ex-offenders in what New Zealanders call “hospo” (hospitality industry). Archeologist Dave Veart provided expert illumination of the ancient Maori farms further threatened with “development” outside Auckland. Exemplary cookery writer Lois Daish explained her adulation of predecessor Patricia Harris (1910-2003), who proved prickly when they actually met.

Phil Cook argued that “craft beer” is not novel, but very, very old; two Iranian postgraduate students Amir Sayadabdi and Saman Hassibi analysed the massive changes in Norwegian cookery books since the 1960s; and a commander in the NZ Navy, Karen Ward, investigated predecessor Captain Scott’s fatal provisioning for the race to the South Pole.

Medical academic Duncan Galletly might even exceed me in gastronomic obsessiveness. The colours of the covers of his journal, The Aristologist, borrow from lollies – the first from Violet Cream, and the latest pale green from “The Snifter – now extinct. Some lament its passing … other do not”.

Galletly’s scientific presentation this meeting was entitled, “Zomato – Zero to connoisseur in 11 easy kilograms”. Zomato is a restaurant review site, based in India and expanding quickly worldwide through the logics of mobile phones, social media and finance – purchased companies include Urbanspoon. As Duncan explained:

For this paper, over a period of six months, I ate and drank at, and reviewed, approximately 200 restaurants and cafes to achieve what Zomato describes as “connoisseur” status, becoming one of the “most respected members of the foodie community”.

Even more gloriously than judging that amateur restaurant rankings are justifiable alternatives to established guidebooks, Duncan Galletly had published so many reports that he had beaten Taylor Finderup as top Wellington foodie.

Taylor Finderup
Taylor Finderup

In the call for conference papers, Duncan had asked for unusually long abstracts of “about 500 words”, which might provide enough reading of my “How big was John Locke’s spice drawer? An inquiry into whether liberalism favours, diversity, equality or both”.

Basic catering was provided in the function room at Prefab, the popular new venue of Jeff Kennedy (formerly of L’Affare). We unavoidably missed the Friday dinner at Giulio Riccati’s Cicio Cacio in Newtown, but did squeeze into the Saturday dinner at Asher Boote’s Hillside Kitchen and Cellar in Thorndon. I’ll explain my enthusiasm, not shared with everyone, in a separate post.

The next NZ symposium is projected for August in Auckland with an “Aesthetics” theme, and the Twentieth Symposium of Australian Gastronomy is tentatively planned for Melbourne from the evening of 2 December until morning of 6 December 2016.